Japanese festivals
Japanese festivals are traditional festive occasions. Some festivals have their roots in Chinese festivals but have undergone dramatic changes as they mixed with local customs.These Japanese festival has deep root in Nepal.Concept of these festivals transported to China from Nepal then from China to Japan. Nepal has same festival as in Japan till today like Machendra Jatra, Indra Jatra. Some are so different that they do not even remotely resemble the original festival despite sharing the same name and date. There are also various local festivals (e.g. Tobata Gion) that are mostly unknown outside a given prefecture. It is commonly said that you will always find a festival somewhere in Japan. Unlike most people of East Asian descent, Japanese people generally do not celebrate Chinese New Year (it having been supplanted by the Western New Year's Day in the late 19th century); although Chinese residents in Japan still do. In Yokohama Chinatown, Japan's biggest Chinatown, tourists from all over Japan come to enjoy the festival. And similarly the Nagasaki Lantern Festival is based in Nagasaki's China town. See: Japanese New Year.
Local festivals (Matsuri)
Matsuri is the Japanese word for a festival or holiday. In Japan, festivals are usually sponsored by a local shrine or temple, though they can be secular.
There is no specific matsuri days for all of Japan; dates vary from area to area, and even within a specific area, but festival days do tend to cluster around traditional holidays such as Setsubun or Obon. Almost every locale has at least one matsuri in late summer/early autumn, usually related to the rice harvest. Notable matsuri often feature processions which may include elaborate floats. Preparation for these processions is usually organized at the level of neighborhoods, or machi. Prior to these, the local kami may be ritually installed in mikoshi and paraded through the streets. One can always find in the vicinity of a matsuri booths selling souvenirs and food such as takoyaki, and games, such as Goldfish scooping. Karaoke contests, sumo matches, and other forms of entertainment are often organized in conjunction with matsuri. If the festival is next to a lake, renting a boat is also an attraction.
New Year
nformation: New Year observances are the most important and elaborate of Japan's annual events. Before the New Year, homes are cleaned, debts are paid off, and osechi (food in lacquered trays for the New Year) is prepared or bought. Osechi foods are traditional foods which are chosen for their lucky colors, shapes, or lucky-sounding names in hopes of obtaining good luck in various areas of life during the new year. Homes are decorated and the holidays are celebrated by family gatherings, visits to temples or shrines, and formal calls on relatives and friends. The first day of the year (ganjitsu) is usually spent with members of the family.
People try to stay awake and eat toshikoshisoba, which is soba noodles that would be eaten to at midnight. People also visit Buddhist temples and Shinto shrines. Traditionally three shrines or temples are visited. This is called sansha-mairi. In the Imperial Palace at dawn on the 1st of January, the emperor performs the rite of shihohai(worship of the four quarters), in which he does reverence in the direction of various shrines and imperial tombs and offers prayers for the well-being of the nation. On January 2 the public is allowed to enter the inner palace grounds; the only other day this is possible is the emperor's birthday (December 23). On the 2nd and 3rd days acquaintances visit one another to extend greetings (nenshi) and sip otoso (a spiced rice wine). Some games played at New Year's are karuta (a card game), hanetsuki (similar to badminton), tako age (kiteflying), and komamawashi (spinning tops). These games are played to bring more luck for the year. Exchanging New Year's greeting cards (similar to Christmas Cards in Western countries) is another important Japanese custom. Also special allowances are given to children, which are called otoshidama. They also decorate their entrances with kagami-mochi (2 mochi rice balls placed one on top of the other, with a tangerine on top), and kadomatsu (pine tree decorations).
A later New Year's celebration, Koshogatsu, literally means "Small New Year" and starts with the first full moon of the year (around January 15). The main events of Koshogatsu are rites and practices praying for a bountiful harvest
Doll Festival
Other Names: Sangatsu Sekku (3rd month Festival), Momo Sekku (Peach Festival), Joshi no Sekku (Girls' Festival)
This is the day families pray for the happiness and prosperity of their girls and to help ensure that they grow up healthy and beautiful. The celebration takes place both inside the home and at the seashore. Both parts are meant to ward off evil spirits from girls. Young girls put on their best kimonos and visit their friends' homes. Tiered platforms for hina ningyo (hina dolls; a set of dolls representing the emperor, empress, attendants, and musicians in ancient court dress) are set up in the home, and the family celebrates with a special meal of hishimochi (diamond-shaped rice cakes) and shirozake (rice malt with sake).
Hanami
Other Names: Hanami (flower viewing), Cherry Blossom Festival
Information: Various flower festivals are held at Shinto shrines during the month of April. Excursions and picnics for enjoying flowers, particularly cherry blossoms are also common. In some places flower viewing parties are held on traditionally fixed dates. This is one of the most popular events during spring. The subject of flower viewing has long held an important place in literature, dance and the fine arts. Ikebana (flower arrangement) is also a popular part of Japanese culture and is still practiced by many people today. Some main things people do during this event are: games, folk songs, folk dance, flower displays, rides, parades, concerts, kimono shows, booths with food and other things, beauty pageant, and religious ceremonies.
Boy's Day (Kodomo no hi)
Other Names: Iris Festival (Shobu no Sekku), Tango Festival (Tango no Sekku)
Information: May is the month of the Iris Festival. The tall-stemmed Japanese iris is a symbolic flower. Its long, narrow leaves resemble the sharp blades off a sword, and for many centuries it has been the custom to place iris leaves in a boy's bath to give him a martial spirit. Originally May 5 was a festival for boys corresponding to the Doll Festival, for girls, but in 1948 it was renamed Children's Day, and made a national holiday. However, this might be a misnomer; the symbols of courage and strength mainly honor boys. It is customary on this day for families with male children to fly koinobori (carp streamers, a symbol of success) outside the house, display warrior dolls (musha ningyo) inside, and eat chimaki (rice cakes wrapped in cogan grass or bamboo leaves) and kashiwamochi (rice cakes filled with bean paste and wrapped in oak leaves). Also known as kodomo no hi
Tanabata
Other Names: The Star Festival
Information: It originated from a Chinese folk legend concerning two stars-the Weaver Star (Vega) and the Cowherd Star (Altair)-who were said to be lovers who could meet only once a year on the 7th night of the 7th month provided it didn't rain and flood the Milky Way. It was named Tanabata after a weaving maiden from a Japanese legend who was believed to make clothes for the gods. People often write wishes and romantic aspirations on long, narrow strips of coloured paper and hang them on bamboo branches along with other small ornaments.
Bon Festival
Information: A Buddhist observance honoring the spirits of ancestors. Usu
ally a "spirit altar" (shoryodana) is set up in front of the Butsudan (buddhist family altar) to welcome the ancestors' souls. A priest is usually asked to come and read a sutra (tanagyo). Among the traditional preparations for the ancestors' return are the cleaning of grave sites and preparing a path from them to the house and the provision of straw horses or oxen for the ancestors' transportation. The welcoming fire (mukaebi) built on the 13th and the send-off fire (okuribi) built on the 16th are intended to light the path.
Japanese festivals are traditional festive occasions. Some festivals have their roots in Chinese festivals but have undergone dramatic changes as they mixed with local customs.These Japanese festival has deep root in Nepal.Concept of these festivals transported to China from Nepal then from China to Japan. Nepal has same festival as in Japan till today like Machendra Jatra, Indra Jatra. Some are so different that they do not even remotely resemble the original festival despite sharing the same name and date. There are also various local festivals (e.g. Tobata Gion) that are mostly unknown outside a given prefecture. It is commonly said that you will always find a festival somewhere in Japan. Unlike most people of East Asian descent, Japanese people generally do not celebrate Chinese New Year (it having been supplanted by the Western New Year's Day in the late 19th century); although Chinese residents in Japan still do. In Yokohama Chinatown, Japan's biggest Chinatown, tourists from all over Japan come to enjoy the festival. And similarly the Nagasaki Lantern Festival is based in Nagasaki's China town. See: Japanese New Year.
Local festivals (Matsuri)
Matsuri is the Japanese word for a festival or holiday. In Japan, festivals are usually sponsored by a local shrine or temple, though they can be secular.
There is no specific matsuri days for all of Japan; dates vary from area to area, and even within a specific area, but festival days do tend to cluster around traditional holidays such as Setsubun or Obon. Almost every locale has at least one matsuri in late summer/early autumn, usually related to the rice harvest. Notable matsuri often feature processions which may include elaborate floats. Preparation for these processions is usually organized at the level of neighborhoods, or machi. Prior to these, the local kami may be ritually installed in mikoshi and paraded through the streets. One can always find in the vicinity of a matsuri booths selling souvenirs and food such as takoyaki, and games, such as Goldfish scooping. Karaoke contests, sumo matches, and other forms of entertainment are often organized in conjunction with matsuri. If the festival is next to a lake, renting a boat is also an attraction.New Year
nformation: New Year observances are the most important and elaborate of Japan's annual events. Before the New Year, homes are cleaned, debts are paid off, and osechi (food in lacquered trays for the New Year) is prepared or bought. Osechi foods are traditional foods which are chosen for their lucky colors, shapes, or lucky-sounding names in hopes of obtaining good luck in various areas of life during the new year. Homes are decorated and the holidays are celebrated by family gatherings, visits to temples or shrines, and formal calls on relatives and friends. The first day of the year (ganjitsu) is usually spent with members of the family. People try to stay awake and eat toshikoshisoba, which is soba noodles that would be eaten to at midnight. People also visit Buddhist temples and Shinto shrines. Traditionally three shrines or temples are visited. This is called sansha-mairi. In the Imperial Palace at dawn on the 1st of January, the emperor performs the rite of shihohai(worship of the four quarters), in which he does reverence in the direction of various shrines and imperial tombs and offers prayers for the well-being of the nation. On January 2 the public is allowed to enter the inner palace grounds; the only other day this is possible is the emperor's birthday (December 23). On the 2nd and 3rd days acquaintances visit one another to extend greetings (nenshi) and sip otoso (a spiced rice wine). Some games played at New Year's are karuta (a card game), hanetsuki (similar to badminton), tako age (kiteflying), and komamawashi (spinning tops). These games are played to bring more luck for the year. Exchanging New Year's greeting cards (similar to Christmas Cards in Western countries) is another important Japanese custom. Also special allowances are given to children, which are called otoshidama. They also decorate their entrances with kagami-mochi (2 mochi rice balls placed one on top of the other, with a tangerine on top), and kadomatsu (pine tree decorations).
A later New Year's celebration, Koshogatsu, literally means "Small New Year" and starts with the first full moon of the year (around January 15). The main events of Koshogatsu are rites and practices praying for a bountiful harvest
Doll Festival
Other Names: Sangatsu Sekku (3rd month Festival), Momo Sekku (Peach Festival), Joshi no Sekku (Girls' Festival)
This is the day families pray for the happiness and prosperity of their girls and to help ensure that they grow up healthy and beautiful. The celebration takes place both inside the home and at the seashore. Both parts are meant to ward off evil spirits from girls. Young girls put on their best kimonos and visit their friends' homes. Tiered platforms for hina ningyo (hina dolls; a set of dolls representing the emperor, empress, attendants, and musicians in ancient court dress) are set up in the home, and the family celebrates with a special meal of hishimochi (diamond-shaped rice cakes) and shirozake (rice malt with sake).Hanami
Other Names: Hanami (flower viewing), Cherry Blossom Festival
Information: Various flower festivals are held at Shinto shrines during the month of April. Excursions and picnics for enjoying flowers, particularly cherry blossoms are also common. In some places flower viewing parties are held on traditionally fixed dates. This is one of the most popular events during spring. The subject of flower viewing has long held an important place in literature, dance and the fine arts. Ikebana (flower arrangement) is also a popular part of Japanese culture and is still practiced by many people today. Some main things people do during this event are: games, folk songs, folk dance, flower displays, rides, parades, concerts, kimono shows, booths with food and other things, beauty pageant, and religious ceremonies.
Boy's Day (Kodomo no hi)
Other Names: Iris Festival (Shobu no Sekku), Tango Festival (Tango no Sekku)
Information: May is the month of the Iris Festival. The tall-stemmed Japanese iris is a symbolic flower. Its long, narrow leaves resemble the sharp blades off a sword, and for many centuries it has been the custom to place iris leaves in a boy's bath to give him a martial spirit. Originally May 5 was a festival for boys corresponding to the Doll Festival, for girls, but in 1948 it was renamed Children's Day, and made a national holiday. However, this might be a misnomer; the symbols of courage and strength mainly honor boys. It is customary on this day for families with male children to fly koinobori (carp streamers, a symbol of success) outside the house, display warrior dolls (musha ningyo) inside, and eat chimaki (rice cakes wrapped in cogan grass or bamboo leaves) and kashiwamochi (rice cakes filled with bean paste and wrapped in oak leaves). Also known as kodomo no hi
Tanabata
Other Names: The Star Festival
Information: It originated from a Chinese folk legend concerning two stars-the Weaver Star (Vega) and the Cowherd Star (Altair)-who were said to be lovers who could meet only once a year on the 7th night of the 7th month provided it didn't rain and flood the Milky Way. It was named Tanabata after a weaving maiden from a Japanese legend who was believed to make clothes for the gods. People often write wishes and romantic aspirations on long, narrow strips of coloured paper and hang them on bamboo branches along with other small ornaments.
Bon Festival
Information: A Buddhist observance honoring the spirits of ancestors. Usu
ally a "spirit altar" (shoryodana) is set up in front of the Butsudan (buddhist family altar) to welcome the ancestors' souls. A priest is usually asked to come and read a sutra (tanagyo). Among the traditional preparations for the ancestors' return are the cleaning of grave sites and preparing a path from them to the house and the provision of straw horses or oxen for the ancestors' transportation. The welcoming fire (mukaebi) built on the 13th and the send-off fire (okuribi) built on the 16th are intended to light the path.
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